The Paths To God – Coursework Example
Hindu Ethics Question Hindu Ethics Hindu ethics implies doing right. The verses of the Bhagavad Gita illustrates that morality is the most basic foundation to morality. People who lead virtuous and moral lives attain freedom and perfection. Practicing ethics enable individuals to stay harmoniously with other people, family members, fellow beings, friends and neighbors. A moral man who strictly adheres to the ethics principles will never deviate from the path of righteousness. The gift of love ensures a harmonious relationship among people.
Hinduism and other religions like Christianity, have unique views and approaches to morality and religious ethics. Hindu ethics is profound, sublime and subtle. All religions teach ethical principles like; not killing, and loving neighbors; without giving adequate reasons. However, Hindu ethics is based on a single all-pervading Atman. It entails the inner soul of each and every being. This is the common consciousness; for instance, injuring the neighbor is equal to injuring oneself (Laidlaw, 2005).
Question 2: Jainism Ethical Principles
The first principle of Jainism is the ahimsa. Ahimsa entails non violence; and it is applicable to all living beings. Ahimsa entail a multidisciplinary approach, based on the concepts that living beings have divine spiritual energy that illustrates that hurting other living beings is equal to hurting oneself. Mahatma Gandhi strongly embraced the ahimsa principles.
The Jainism ethical principles are reasonable in the current global society. This is because non violence is the most significant duty of everyone. The ethics also prohibit the use of harsh or inappropriate worlds, which can lead to violence (Tahtinen, 1996). The Jainism ethics ensure harmonious relationship among societies and nations; this assists in minimizing global human conflicts because the basic rights of people are well protected and respected. These strict principles ensure a harmonious environment; for example it ensures environmental protection through discouraging unnecessary destruction of wildlife and vegetation.
Laidlaw, J. (2005). Riches and Renunciation. Religion, economy, and society among the Jains. Oxford: Oxford University Press.
Tahtinen, U. (1996). Ahimsa. Non-Violence in Indian Tradition. London: Penguin.